The only 'proper' Muslim is a non-political one

Last week Hazel Blears has announced that the government would fund a "Theology board" for Muslims in the UK. In an interview with Radio 4, she said lots of nice - and true - things about Islam: that it is peaceful, that it is a religion of compassion, and then Kaboom! She claimed that this board will allow for a "proper interpretation" of Islam. I felt like I was stuck in the blurry screen waves of a bad 1970's sitcom which was transporting us back to the Middle Ages, to a time when the Government dictated to the public what is and isn't proper in religion. And this was indeed, about as funny as aforementioned sitcom.

The government has stated that it is doing its best to tackle Islamists who are the source of extremism. According to the government, Islamists are all without exception terribly violent and bloodthirsty. Islamists are apparently the cause of the world's problems - earthquakes in China, climate change, food shortages, the fuel crisis and poverty and malnutrition to name but a few. The only good Islamist is an ex-Islamist. The government has then used this premise to go on to define its entire policy about Muslims in the UK around the issue of security, ignoring issues of economics, society, education and deprivation.

The term 'Islamist' was once applied to anyone who used Islam as a political ideology. Muslims who do not have a political ideology of any sort are okay and need not be worried about being infected by Islamism. But the problem is that the term 'Islamism' has now been stretched to mean any Muslim who is political.

Blears insinuates that Muslims who are not politically active are the preferred kind of Muslim. She said in a speech to the Policy Exchange: "The fact remains that most British Muslims, like the wider community, are not politically active, do not sit on committees, and do not attend seminars and meetings. They are working hard, bringing up families, planning their holidays, and going about their business." Jack Straw was also quite clear about this two years ago: you can't be a Muslim woman in niqab and visit your MP to engage in the political process.

So if you are a poor confused brainwashed Muslim who cannot tell the difference between someone who is peddling violence and someone who is rocking their head with Britolerant chanting, then the government is going to help you decide your opinions, don't you worry, poor little Muslim.

The stance of the government takes the handful of criminals who have engaged in violent activity and states that this is a perverted interpretation of Islam, and needs to be exposed as such. Tony Blair said in a discussion with young Muslims "we have to accept that this is therefore a Muslim problem, and a problem with Islam." I reject this utterly.

This is a criminal issue, which needs to be exposed and rejected as such. The criminals are invoking the mantle of Islam as protection. The only way to get rid of them is for everyone together - including Muslims and the government - to isolate those horrible violent activities as outside the philosophy of Islam. There is no need for a 'proper' interpretation of Islam, because these activities are not to do with Islam. Rooting the problem falsely within Islam has created a hostile and prejudiced environment where the criminal activities cannot be properly attacked. The government doesn't like to hear this being said, but this is the only sensible right-minded way forward.

The recent refusal of ministers to attend IslamExpo is a case in point. Irrespective of their opinion of the organisers, it was a chance to engage with forty thousand Muslims who want to create and settle into a comfortable peaceful British Islam. It smacks of an increasing confusion on the part of the government who are now not only failing to engage with Muslims, but are actively disengaging with those Muslims who are working to a positive peaceful agenda. Blears is playing a dangerous and - in my opinion - futile game which can only backfire as it will leave the vast majority of peaceful Muslims feeling resentful at being singled out for undemocratic dictatorship of their religious views, something with which the government has no business.

My government - the one that I dutifully pay my taxes to, the one that I actively engage with through support and through criticism as part of my duties as subject and citizen, the one that I cast my vote for (or against), the one that I have represented abroad on official business, the one that I support through my labour resources and contribution to the economy - this government tells me that I cannot be a Muslim and engage in politics. Government you have failed to understand that it is I, and millions of others who engage in political activity, that have put you into a position of power. And this statement refers not just to the Labour party, but to any party in power, so Conservatives take note too. Your holding of the reins of power is at the behest of those who vote you in.

If our government makes a statement that a Muslim with a 'proper interpretation' of Islam is one that does not engage in political activity then our government does not have a 'proper interpretation' of its role and authority.

I wrote a piece a year ago stating "Five Things I love About Being a British Muslim Woman." In it I emphasised the importance as a Muslim of contributing to the nation that you are part of, and that part of being a contributing member is to be proud of what is good in that nation and to offer positive criticism to make the country a better place.

I continue to be committed to the people of Britain and to making our country a flourishing, forward-looking nation. In return the government has made a mockery of Muslims like me who want to engage in the political process by the rules of democracy, shared values and freedom of speech that the government claims underpin our shared vision of society. And the government is also making a mockery of the claims of democracy and freedom of speech by illegitimately excluding from political participation those whose opinions the government does not like. The government needs instead to think clearly for itself and avoid pandering to any which old voice which is popular in fear-mongering circles for their actions are undermining both the positive goals of social cohesion as well as the political process.

Blears said that "You can't win political arguments with the leaders of groups... who believe in the destruction of the very democratic process of debate and deliberation". By excluding the Muslim opinions that the government doesn't want to engage with through the devious method of saying that being a political Muslim is unpalatable, it is the government itself who is destroying the democratic process of debate.

Modesty is not a black and white issue

Modest dress is a key component of Islam, but it's important to retain personality and aesthetics in the way we dress

This week I tried out the most extreme black cloak to make it into my wardrobe. A piece of elastic attached it to the top of my head, and then the single piece of long fabric hung snugly over my hair, sweeping over my shoulders and down past my feet. The final flourish was for me to hold together the two edges under my chin. Two eyes, a nose and a squashed mouth peeked through the gap under the black sheet. My husband peered into the bedroom, and nearly dropped his mug of tea.

"You look like a black blob," he said, horrified. "Where have you gone?" He poked underneath the black cloth like a serious Sherlock Holmes. Despite feeling uncomfortable about the cloak, no man was going to tell me how to observe modest dress. "Don't you want me to hide my figure so I'm not attracting attention?" I barked at him. He froze, rabbit in headlights, and then looked at me for a clue.

"Of course I want you to be modest," he said, certain that this was the right answer.

"And isn’t this long cloak, the most modest thing I could wear?"

"Well yes. Erm, well no, well yes, no, yes, yeah... no? yes, yes... "

I looked at him sternly, with the if-you-dare glint of a determined Muslim woman, who has pro-actively chosen to wear the headscarf and modest dress. He looked more terrified of me in my new guise of crazy-eyed Muslim harridan than he had of the black blob. But he was right to be distressed.

The question about how we should define modesty is constantly plaguing the Muslim community. Neither men nor women can map out any consistency or meaning in the higgledy-piggledy implementation of the rules of modest behaviour. At work you can interact with the opposite gender but not at Islamic conferences. Muslim men can shake hands with non-Muslim women, but not vice-versa. Brides who normally wear hijab will uncover in front of men to be shown off. In some communities, men will push into the women's section during weddings, but will enforce segregation at home. In others it is the opposite, with women not allowed to participate in mosque management due to the fitnah (division) this could cause, but happily socialising together.

The spirit and implementation of modesty is confused at best. Women and their clothing have become hijacked into being the symbol of how religious we are as a community. If women are properly covered, then everyone seems to think they can rest easy.

Her choice of dress is inextricably linked to a judgement about her spiritual status. At the sober end she is considered overly pious, not to mention excruciatingly dull. By contrast those women who choose not to wear a headscarf, are immediately judged to be irreligious, un-spiritual and not considered to be 'properly' practising. There has been a visible increase in the number of women wearing the hijab (head covering), the jilbab (loose fitting long dress) as well as the niqab (face covering).

Colours are subtle: greys, browns, blues, blacks. These women cite their dress as a freedom, an escape from the body-obsessed post-modern world, as well as a greater commitment to the values of Islam. At the other extreme is the rise of the Muhajababe. Her head covered, she probably wears skinny fit jeans and lycra t-shirts. For her, the headscarf itself has shown her commitment to her Muslim identity and faith.

We sighed simultaneously at the black cloak I was still wearing. "We all end up looking the same, I feel anonymous and unknown. I'm not me anymore," I mourned to him. "Some people say that our voices should not be heard either. I'm part of a black silent mass at the back of the room. Surely individuality is important? Especially if Allah says that there are as many ways to know Him as there are human beings?"

He responded enigmatically: "Each flower that God has created is specifically a different colour, and design. Even when they are closed, they make an effort to show their personality, and individuality."

I squinted dubiously at him. "Does this mean you think women don't need to wear niqab, jilbab or even the hijab?"

"Defining what 'modesty' means isn't easy, and we Muslims spend an awful lot of time on the outward signs like dress and physical separation. Where we need to focus more is on the complex relationships between modesty, personality and aesthetics."

I draped the abaya playfully over his shoulders. "Modesty isn't just for Muslim women to worry about," I reminded him. "To build a strong community we all have to be concerned with inner spirituality as well as outer codes of conduct like dress." Grinning cheesily, I pointed at the cloak: "Modesty is definitely not a black and white issue."

This article was published in The Muslim News

Can you dress provocatively and be religious?

I've just got back from BBC Asian Network discussing the issues around revealing clothing and being a person of faith. Can you wear a short skirt and low cut top and call yourself religious? Can you show off your assets in tight jeans and a teeny tight white t-shirt (I'm talking about the men here!)

It's a topic of passionate discussion, and that's because it is much more complex than it appears. First (and let's be honest about this), the conversation is almost always sparked off about complaining about women not being properly covered up. Rarely is the question asked in relation to men. Muslim women who do not wear the headscarf are immediately assumed to be less religious than those who wear it. Those who do wear it, are immediately assumed to be over-zealous and seated on their prayer mats for 22 hours each day. Those who do and don't wear hijab are constantly frustrated by these caricatures which block their path to exploring their faith and spirituality. Why should we judge an individual's constant struggle to be a person of faith by what they wear? We cannot judge that status. Judgement is only for God. What we can do is comment on the impact that their dress makes on those around them, and what we think it reveals about their understanding of modesty - for whatever is inside, always shows itself on the outside.

More challenging for our modern society is the issue this topic raises with regards to public and private faith. Even when you have strong inner values, we are told that they can and should be divorced from your participation in the public domain. Faith, we are told, is a private matter. But faith, de facto, must be public because it shows itself in the relationships you build with the people around you. For example, faith encourages compassion and kindness. There is no point exhibiting these values only at home - you need to demonstrate them in the world 'out there'. In fact, you must exhibit them out there, because part of being a person of faith is making the world a better place.

Modest dress and behaviour is part of all religions, in order to maintain humility, but also to make it easier to build relations with others. We have forgotten in our post-modern society that everything we do has an impact on others, and that whilst we have the freedoms of individuality, they come with responsibilities to others. It's not just all me-me-me. If modesty is an inner value, it must and will show itself to the world around us.

Bishop Nazir-Ali to speak at Interfaith forum about pluralism

Imagine my surprise when I came across a listing for a lecture being held this evening by the East London Three Faiths Forum: "FAITH IN A PLURAL COMMUNITY with Bishop Nazir Ali (Bishop of Rochester)". Surely an interfaith group should be worried about some of the comments he has made?

The Telegraph wrote: 'In an outspoken attack on the custom of Muslim women to cover their faces, the Pakistani-born bishop said that the Islamic community needed to make greater efforts to integrate into British society. "It is fine if they want to wear the veil in private, but there are occasions in public life when it is inappropriate for them to wear it," he said.'

[shelina's comment: if the Bishop knew anything about the veil, then he would know that the concept of wearing it in 'private' is comical - the veil is a public matter, not a private one]

In January 2008 Nazir-Ali wrote that Islamic extremism had turned "already separate communities into 'no-go' areas" and claimed that there had been attempts to "impose an 'Islamic' character on certain areas". When he was challenged to name such areas, by various leading figures including Hazel Blears, he has failed to provide such evidence. He has failed to actually back up such a divisive statement. For a man of faith, it seems a strange way to build up community links and inter-faith work.

I have sent some people along to attend the lecture, and will post up their comments once they are in.

Time for a Womelution

The Muslim community needs to make a quantum leap in addressing the issues of gender roles, gender worth, and gender relations, and so this week I am declaring a 'womelution'.

The debate about Islam, women and rights seems to have reached a dead end. We are stuck, all of us together - Muslim and otherwise - in a groundhog day regurgitation of the same arguments about women and Islam. It's all talk with few new ideas and intellectual works being produced, little social change happening, and Muslims still not facing up to the fact that we need to address the subject of gender. We must reject this status of 'stuck'. Stuck, is no longer an option. God does not change the state of a people until they change it themselves.

We must also reject the notion of 'fixing women'. Fixing women, doesn't fix the problem. Let's replace the issue of 'women' with a debate about women and men. After all, God does say He created human beings in pairs.

What we need is for men and women to work together so that we can make substantive change and real improvements. What we need are open hearts and inquisitive minds so that we can make a positive move forward. What we need, is a womelution.

Inspired by women, but for both men as well as women, the womelution is positive, engaging, creative and forward-looking. This is not a bloody revolution, but looks inside all traditions and heritages, to both genders, to all ages and multifarious ethnicities and languages.

The womelution is about making real change: intellectual change but most importantly, real social change. It is characterised by compassion, humanity and humour and most of all by respect. It is not about women versus men, but about being on the same side, creating the best for everyone. It is rooted in Islam and its foundations are within the Muslim conception of the world. Its premise is that Islam has more to offer than it is currently given credit for, and it has a blueprint that can contribute to humanity in general. The womelution encourages questioning, respectful challenging and constructive criticism.

1. We need to re-ignite the tradition of intellectual debate

We need new thinking and output that moves forward Islamic scholarship on the issues of gender. The world has changed and we need to face up to that. We must ask challenging questions - but with respect and within the spirit and ethos of the Qur'an and the teachings of the Prophet. Every time we look at the words of the Qur'an we are advised that they will reveal something new. In the same way, when every new generation looks at Qur'anic verses and the Prophetic traditions it will be through new lenses.

In 2008, I invite every Muslim scholar, every Imam, and academic to tackle the issues around Islam and gender. It can be in the shape of a theological discourse, or a social reform, small or large, but it must offer something new and positive that leads to real change.

2. Communal spaces, particularly mosques, need to re-balance gender participation

Although a womelution is about both men and women, it is undoubted that in some areas - such as those of mosques and other public forums - getting women involved is the first priority. This will benefit both men and women. Those mosques or community centres which currently have no space for women need to create areas for women and start engaging with them. The many mosques where women are already actively involved need to make sure that there is at least one woman who is on the management or executive committee of that mosque or centre, and that she has actual authority and empowerment vested in her.

Let 2008 be the year for asking questions and offering answers about how men and women should share mosques and community spaces, and when every single mosque up and down the UK succeeds in appointing a woman into an official position.

3. Women must themselves actively pursue improvement and change - for the sake of society as a whole

Men need to open hearts, minds and doors, but women must also grasp the mettle and engage in change. It can and will be difficult and will feel uncomfortable. Both men and women need to understand that women must participate to create a successful community. Women have new perspectives and approaches, and will bring forward issues that have not yet been addressed. Women will double the resources, brains and energies at the disposal of the Muslim community.

4. Change must be based on addressing the needs of both men and women

What are the traditional gender roles that we are upholding? How do men and women currently interact, how are responsibilities distributed, and are these rooted in culture or faith? Once we've asked these questions we need to assess: what should be our definitions of gender roles and what should be our notions of gender worth? We don't live in a traditional world anymore. It is worth remembering that the greatest failing of the community of the Prophet Abraham was that they did what their fathers and forefathers before them did without questioning it.

The biggest social and practical issue facing us today though, is that of gender relations - how should men and women relate to each other, and how do we implement personal law? Muslim women have become the bastions for maintaining and regulating gender relations. The concepts of hijab, niqab and segregation have been confused with the real concept of modesty in etiquette, behaviour and personal relationships. What does modesty really mean? What is its role in Muslim society, how should both men and women practice it, and how should it regulate the world of gender relations?

5. Confidence, compassion and curiosity are the values that will drive positive change

It's time also to put paid to the frankly silly but insidious suggestions that Muslims are alien to Britain. Muslims must be confident in themselves, in their Islam and in living in Britain. We must have curiosity and confidence in asking questions to make the lives better of everyone around us - Muslim and otherwise. It also requires compassion and empathy for our neighbours which, of course, comes with the right to be treated with respect and love in return.

This year should be the beginning of a womelution, a marked change in the tempo and confidence of the Muslim community, with a particular focus on gender. We will need vision and creativity and to be positive and work together. This is the only way that we will move forward.

And if you're still confused, it's pronounced wi-mah-lou-shun.

P.S. We also need a little inspiration and some humour. As my own personal contribution, I dedicate four Superhero characters, which you will find on my blog www.spirit21.co.uk/magicmuslims

This article was recently published in The Muslim News

The Art of Conversation - Britons, Britain, Muslims and Islam

Readers of a sensitive disposition should be advised that this article contains words of a difficult nature. What you are about to read may cause a temporary shut down in common sense and a brief outburst of hysteria.

Shariah.

Are you still there? I have smelling salts if you need them. Beware, here are a few more: fatwa, hijab, apostasy, niqab, cousin-marriage, Imam, Muslim women.

We can take a short breather now, and collect ourselves. Phew. I apologise if my outburst has reduced some readers to gibbering ranting Alf Garnett type creatures.

When the Archbishop mentioned the scary S-word, all rational debate - even if it be to score a resounding knock-out in the first three minutes for the secular corner - was suspended. What on earth have we just experienced in the last few days? Rowan Williams barely mentioned the word 'shariah' and the country was in an Armageddon-style-end-of-the-world frenzy. It wasn't even possible to get a word in edgeways to say that he was not in fact advocating shariah law. Instead, the media was awash with images of floggings from Somalia to the rings of Saturn and all the way in between.

Now that we are in the post-MTV, post-spin sound-bite century, we have lost the ability for discussion and debate. Sophistication and subtlety are a thing of the past. What I rue most is the lost art of conversation. Mention a word, and its caricature will be whipped up in front of you. Muslim woman in hijab? Poor, oppressed woman, one of four wives forced into marriage to her cousin, barely speaks English, wishes she could wear a mini-skirt... Muslim Imam? Mad ranting mullah burning a flag... Fatwa? Sentence to death for parking on a double yellow line.

It is completely impossible to have any kind of conversation about these issues without tantrums and hysteria. If British culture, values and laws are robust, then they will stand the test of discussion about these concepts, and vanquish anything that turns out to be barbaric or medaeival, or simply just not suited to the stiff upper lip and rugged British constitution. The knee-jerk ranting that surrounds us belies a lack of confidence and an unfounded sense of mistrust in the historic institutions that have made this country great.

We must ditch the cartoon (pun entirely intended) responses to any Muslim-sounding word that decorate our front pages week in week out. If we could get away from the unhelpful and misleading stereotypes that have lodged themselves into the public psyche, then maybe we could work our way through these minefields that seem to explode every few weeks. We might find our national debate engaging in that elusive thing - progress. Instead, the conversations that we need to have are being de-railed by the inability to communicate on the same wavelength. How can Muslims be part of the national conversation, if their terminology is at best unheard and misunderstood, or worse is misrepresented and the object of scaremongering?

P.S. To reduce the burden on some 'opinionated' readers, I have prepared some comments in advance that you might like to make. If you still feel het up, you can register your vote for your preferred tantrum. (1) What on earth is this Muslim complaining about? If she doesn't like it here she can go home (2) Stop blowing us up if you don't want us to react with hysteria every time you mention a foreign word (3) All Muslim women are oppressed. This is a fact. Thus Muslims are wrong on every possible count and we are right about everything (4) The sooner Muslims get it into their thick heads that this is Britain and we do things the British way, the happier we will all be

Saudi rape victim 'pardoned'

The poor young woman known as the 'Qatif girl' has been pardoned by King Abdullah of Saudi Arabia for her 'crime' of being with an unrelated male. She was the victim of a multiple gang rape, but because she was accused of being alone with a man, and then complaining about her initial sentence, she was given a punishment of 200 lashes and six months in jail. The case provoked an international outcry, which seems to have paid off with this pardon.

I welcome the fact that the victim will not have to endure further punishment. Her husband has stated that she is a "crushed human being." Who wouldn't be after a rape ordeal like hers? And then having to face the prospect of further punishment, and supposedly her own brother wanting to kill her to save honour? I feel huge relief for her, but also worry about her ongoing physical and mental well-being, and her safety as the case comes to a close.

It seems the pardon comes with a forked tongue. The letter states that "the suffering of the two rape victims was in itself enough "discipline" so they would "learn the lesson"", implying that the guilt was there, and that somehow the two involved had invited what happened to them. The country's Ministry of Justice had defended the woman's punishment, declaring her to be an adulteress who "provoked the attack" because she was "indecently dressed". The man she was alone with was also raped and sentenced to punishment for being alone with her. The pardon also applies to him. Despite the threats of being disbarred, the lawyer will also retain his license to practice.

A great post on the utter ludicrousness and incoherency of the Saudi laws is here explained by a young woman living in said country. Her post entitled "Lash me I was alone with my driver" runs riot through the impossibilities of the law of not being alone, starting from the simple point that women are not permitted to drive in Saudi Arabia, and therefore must have a driver, with whom de facto they end up being alone.

This horrific case illustrates the extremity of the problems that the Muslim world has to deal with in relation to gender. The point of the Islamic ideals of modesty, in my humble opinion, is to make gender interaction and relationships easier and smoother and reduce the tensions, heartache and difficulties that exist in human societies. However, Muslims seem to have taken modesty in the entirely opposite direction and completely split the genders apart. First of all, how does a society then function holistically? And second, and what is illustrated here, is that the genders have no clue how to interact with each other. It foments hatred and discrimination.

Instead of modest dress and behaviour allowing women and men to be seen as human beings rather than physical objects, the extreme segregation has had the total opposite effect - of seeing women as physical objects with only sexual intentions by them and towards them. That's why the court can make a ridiculous statement like "she provoked it" or elsewhere statements like "inviting rape like open meat to a cat".

Muslims need a fundamental overhaul in their understanding of 'modesty' and gender relations.

Before anyone reading this gets too complacent that the 'western world' has all the answers: Europe, the Americas, the West and the East, all have issues with gender relations, whether it be in areas such as political representation, domestic violence or equality of pay. Even rape is a difficult area, with only 5% of cases in the UK leading to conviction, and the victim having to defend her credibility and good character. The 'She asked for it' attitude also exists here. However, at least the debate has recognised the victim's status and is in principle set to defend her. For this I am thankful.

I notice that whenever I point out that we in the 'west' still have problems dealing with women, I am quickly barraged and sent insults and offences. (I've been called 'weasly, very weasly' by a well-known journalist).

I am in no way drawing a direct comparison but simply pointing out that we also have issues to deal with. The scale and magnitude of the problems are quite different I agree, quite distressingly different. At least we can have a debate and discussion - something that is sadly progressing very slowly, or is not permitted or possible, in some parts of the Muslim world. But if we are asking the Muslim world to apply some honesty and integrity, then we must be willing to do the same.

Pink hijab day in support of breast cancer awareness day

Tomorrow, Friday 26th October, is Breast Cancer Awareness Day. In support of this many Muslim women across the world will be wearing Pink Hijabs to show their solidarity. If you are a Muslim woman, make sure you wear yours with pride and sympathy with those who are battling this awful disease, and those who have suffered from its ravages, whether they suffer themselves or it affects someone they are close to.

Hijabs, niqabs and hoodies

As a wearer of the headscarf, I'm always on the lookout for new ones to update my collection. Out in Marrakech I kept my eye out to see what I could pick up. I was amazed. When I first started wearing the headscarf, you had two choices: a square scarf that you folded into a triangle, or one that was already a triangle. Now, I stood in awe at the scarf stand in the Djemaa al Fna at the enormous range and cleverness of the new styles.

There were still the square ones and triangular ones. But also long ones in all manner of fabrics - silk, cotton, chiffon, crinkled variants, with sparkles and without, made of lycra and in any colour you like. Dulux colour matching would be put to shame. You also have ones which are a cross between a triangle and a long one, with the bit that goes round your face already made up, and a long floating trailing bit to make it look elegant.

Then there is a choice of what, if anything, to wear under the scarf. You can wear a sort of alice band thing for both practicality (covers those wispy bits that float out from under the front of the scarf) and aesthetics (matching or contrasting with the scarf itself and your clothes). Or go for a sort of French maid's lycra hat type of thing that you slip over your head and it covers your hair from forehead down to the nape of your neck. The scarf then goes over the top to cover your ears, neck and chest and provide some elegance. Or a sort band that is a cross between an alice band and the hat i.e. the bottom of the hat has a whole, presumably to allow your head to 'breathe'.

Most striking to me in Marrakech was the fact that the women wore extremely colourful headscarves and niqabs. Unlike the ubiquitous black in the UK and other regions like the Gulf, the long jilbabs (long cloaks) and the headscarves and even the niqabs were of light shades and often quite colourful. Certainly we saw creams, whites, bright greens and cute pinks. Whilst retaining the modesty and tradition of the style of dress, the Marrakshi ladies injected colour, style and personality into their dress. Even the niqabs came in all sorts of (quite surprising) colours.

All these women in their choices of colours seemed very much at ease with their dress. They weren't hiding, they weren't shy and they weren't separating themselves. They looked me and my husband in the eye, were quite happy to jostle in the busy streets, and they certainly engaged in conversation with the shopkeepers and those they met. They felt easy and comfortable in their dress. There certainly wasn't any sense of anger or aggression. And it felt easy to move around with them.

And then there was the whole hoodie thing. Both the men and women wore "jallabas", sort of long cloaks that have a hood on the back, and in the evenings as the temperature dropped, these hoods were whipped forward to cover the heads of their wearers. They struck me as 'hoodies', but they were just a bit longer, that's all. Nobody made a fuss about them, nobody ran screaming from the hoodie wearers.

All these forms of dress exist in the UK, but somehow the way the Marrakshis were wearing them showed a sense of ease and peace from those who wore them, and all the people round them.

Perhaps we need to ask, why do these same forms of dress cause such consternation in the UK? It's clear that hijabs, niqabs and hoodies can be a form of grace, elegance and ease, as well as a context of social interaction.